Jimmy Carter on the Discrimination of Women by the Religions of the World

I HAVE been a practicing Christian all my life and a deacon and Bible teacher for many years. My faith is a source of strength and comfort to me, as religious beliefs are to hundreds of millions of people around the world. So my decision to sever my ties with the Southern Baptist Convention, after six decades, was painful and difficult. It was, however, an unavoidable decision when the convention’s leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin, ordained that women must be “subservient” to their husbands and prohibited from serving as deacons, pastors or chaplains in the military service.

This view that women are somehow inferior to men is not restricted to one religion or belief. Women are prevented from playing a full and equal role in many faiths. Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women’s equal rights across the world for centuries.

At its most repugnant, the belief that women must be subjugated to the wishes of men excuses slavery, violence, forced prostitution, genital mutilation and national laws that omit rape as a crime. But it also costs many millions of girls and women control over their own bodies and lives, and continues to deny them fair access to education, health, employment and influence within their own communities.

The impact of these religious beliefs touches every aspect of our lives. They help explain why in many countries boys are educated before girls; why girls are told when and whom they must marry; and why many face enormous and unacceptable risks in pregnancy and childbirth because their basic health needs are not met.

In some Islamic nations, women are restricted in their movements, punished for permitting the exposure of an arm or ankle, deprived of education, prohibited from driving a car or competing with men for a job. If a woman is raped, she is often most severely punished as the guilty party in the crime.

The same discriminatory thinking lies behind the continuing gender gap in pay and why there are still so few women in office in the West. The root of this prejudice lies deep in our histories, but its impact is felt every day. It is not women and girls alone who suffer. It damages all of us. The evidence shows that investing in women and girls delivers major benefits for society. An educated woman has healthier children. She is more likely to send them to school. She earns more and invests what she earns in her family.

It is simply self-defeating for any community to discriminate against half its population. We need to challenge these self-serving and outdated attitudes and practices – as we are seeing in Iran where women are at the forefront of the battle for democracy and freedom.

I understand, however, why many political leaders can be reluctant about stepping into this minefield. Religion, and tradition, are powerful and sensitive areas to challenge. But my fellow Elders and I, who come from many faiths and backgrounds, no longer need to worry about winning votes or avoiding controversy – and we are deeply committed to challenging injustice wherever we see it.

The Elders are an independent group of eminent global leaders, brought together by former South African president Nelson Mandela, who offer their influence and experience to support peace building, help address major causes of human suffering and promote the shared interests of humanity. We have decided to draw particular attention to the responsibility of religious and traditional leaders in ensuring equality and human rights and have recently published a statement that declares: “The justification of discrimination against women and girls on grounds of religion or tradition, as if it were prescribed by a Higher Authority, is unacceptable.”

We are calling on all leaders to challenge and change the harmful teachings and practices, no matter how ingrained, which justify discrimination against women. We ask, in particular, that leaders of all religions have the courage to acknowledge and emphasise the positive messages of dignity and equality that all the world’s major faiths share.

The carefully selected verses found in the Holy Scriptures to justify the superiority of men owe more to time and place – and the determination of male leaders to hold onto their influence – than eternal truths. Similar biblical excerpts could be found to support the approval of slavery and the timid acquiescence to oppressive rulers.

I am also familiar with vivid descriptions in the same Scriptures in which women are revered as pre-eminent leaders. During the years of the early Christian church women served as deacons, priests, bishops, apostles, teachers and prophets. It wasn’t until the fourth century that dominant Christian leaders, all men, twisted and distorted Holy Scriptures to perpetuate their ascendant positions within the religious hierarchy.

The truth is that male religious leaders have had – and still have – an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter. Their continuing choice provides the foundation or justification for much of the pervasive persecution and abuse of women throughout the world. This is in clear violation not just of the Universal Declaration of Human Rights but also the teachings of Jesus Christ, the Apostle Paul, Moses and the prophets, Muhammad, and founders of other great religions – all of whom have called for proper and equitable treatment of all the children of God. It is time we had the courage to challenge these views.

OBSERVER

Jimmy Carter was president of the United States from 1977 to 1981.

Copyright © 2013 Fairfax Media

Women, Spirit & Money

Awakening the New Masculine: Implications for Spiritual Entrepreneurs

By: Sherri L. McLendon
Are you a woman in service through her conscious, holistic business? If so, Gary Stamper’s recent book, Awakening the New Masculine: the Way of the Integral Warrior, offers us possibilities to work with men from an emergent perspective—one of healing.
Though written primarily for an audience possessing the Y chromosome, female readers will love Stamper’s book. The Western North Carolina author differentiates between the masculine and the patriarchy, placing men’s history into a clear perspective. It’s a small but critical distinction, especially for women like me, who’ve met their fair share of men who may best be described as “unconscious.”   “I don’t work with a lot of men,” I confided to another woman entrepreneur recently, a bit cheekily. “I find them on the whole to be vexatious to the spirit.”

Read More in June’s WNC Woman Magazine “Y” Chromosome issue.

For information on where Gary is appearing, click here.

The Next Wave of Men’s Work: From Mythopoetic to The Transpersonal

by Gary Stamper

As I’ve begun my book tour for Awakening the New Masculine: The Path of the Integral Warrior, one of the benefits I’m seeing for myself is to be once again immersed in integral community. I knew I was missing the “we” space of SeattleIntegral, the salon I helped found and moderated for five years, I just didn’t realize how much.

Over the last few weeks I’ve done a book talk with the combined  Atlanta and Roswell, Georgia Integral Salons, I’ve just returned from doing talks with DC Integral Emergence and Integral New York City Meetups, and I’m getting ready to head out to the west coast with a series of book talks for book stores, salons, meetups, and workshops  in the San Francisco Bay Area and Seattle.

It’s very different talking with integral groups as opposed to book stores and Mankind Project I-Groups. When I’m talking with a group  that hasn’t been exposed to Integral Theory or Spiral Dynamics, I have to give a different talk, and make vague references to “integral and developmental systems theory” as part of a larger picture of what I do in the Integral Warrior Men’s Process. There’s a learning curve around language that begins the first weekend of the workshop that sets the context around both these systems sometimes, if not presented in a way that minimizes the appearance of hierarchy that can turn men off.

Part of this is because my target audience of men are, in Spiral Dynamics terms, “green” emergent to “yellow,” and green level of consciousness generally rejects hierarchy, not yet understanding the difference between natural and dominator hierarchies.

But when I’m talking with an audience who already gets “integral” and Spiral Dynamics, there’s something that happens with everyone firing on all cylinders, mutual capacities, and a common language that just makes everything connected and we all get to fall in love. With men and the integral Warrior Process, one of the goals is to create that same kind of connection as quickly as possible so that a new awareness and consciousness can emerge within the group, and the way to get there as quickly as possible is to practice with individual and group meditations.

Integral groups ask really good questions and one of the questions I was recently asked at the DC Integral Emergence meetup was, “How is your work different from the men’s movement of the 80s?”

The first and obvious answer is that the mythopoetic men’s movement does not include integral and developmental systems theory. Nor does it include the Sacred Activist as described by Andrew Harvey in his book, The Hope.

The “men’s movement” of the 80’s was, and continues to this day, to be what I’m calling the first wave” of men’s work, which is, as Wilber says, “necessary, but not sufficient.” It relies heavily on the mythopoetic, using mythology and analytical psychology, and consists mostly of psychological self-help groups which tend to stay away from explicit stances around psychospiritual and sociopolitical issues, or Sacred Activism, which the Integral Warrior dives right in to, as would be necessitated by taking an integral approach.  This requires being able to take and hold multiple, bigger, and sometimes paradoxical perspectives.

Another way to describe this is that the Integral Warrior requires the Monk to come out of his cave and to be involved in the world.  Simply retreating inward is not sufficient with the global problems we face today. The Integral Warrior workshop and the book allows men to transcend (and include) mythology into the transpersonal, and to then allow that to inform their Sacred Purpose. Transpersonal  development includes both rational and transrational faculties, as well as a sense of oneself as an individual organism, while simultaneously expanding to embrace all phenomena, including a larger “we.”

It is, quite simply, the move from 2nd stage masculine to 3rd stage masculine: the shift from the mythopoetic to Integral, and Integral is the bridge to the next level of consciousness.

Please like Awakening the New Masculine‘s Facebook Page

See where Gary is appearing on his national book tour link

 

Taking the Masculine off the Cross by Anyaa McAndrew and Babadez Nichols

It is generally true that women are about 15 years ahead of men in terms of their psycho-emotional-spiritual development. Most men are just not well-equipped to deal with the depth and complexity of women. Experts like David Deida, teacher of the yoga of intimacy, say that “most men are just plain clueless about women and relationship”. Many powerful women are often disappointed that they are not able to attract men who are evolved enough to keep their attention for more than 2 dates. Continue reading “Taking the Masculine off the Cross by Anyaa McAndrew and Babadez Nichols”

Why It Is Wise to Worship a Woman

Arjuna Ardagh

A few days ago, after a particularly exquisite evening with my wife Chameli, I put this post up on Facebook before going to bed:

“I have had many, many great teachers in my life. A super abundance. No one and nothing comes close to the woman who is now asleep in the bedroom. My marriage has become the guru, the salvation, the muse, the crack through which the divine shines through.”

When I woke up the next morning, there were the usual offerings of people who liked the post as well as comments. One man had the vulnerability and courage to post this on facebook:

“Thank you Arjuna for this sharing, I feel like [I’m] in front of a choice which is between feeling envious of what you have and I don’t, or instead to decide that ‘I want that too,’ and, as you show, it is possible…”

I was touched.

Over the next days, I got several more messages like this from men: vulnerable men, honest men, rare and courageous men. They came in as private messages on Facebook or through our website, and they all said basically the same thing: “I read your Facebook post. I want what you have. Show me how to get it.”

So, friends, here it is. The short guide on how to worship a woman, and why it’s the wisest thing that a man can do. First of all, lets pop a few very understandable doubts that you might have. I’m familiar with all of them.

1. “I’m wounded and damaged in my relationships to the feminine.” So am I, dear brother, so am I. My parents divorced in a messy way when I was four. I grew up alone with my mother. She did her very best to provide for me, but she was unhappy and insecure. By the time I started to have relationships with women myself in my early teens, I discovered that I had a mountain of resentments, fears, and separation in my relation to the feminine. The conscious practice of worship can become a part of healing the wounds.

2. “Arjuna, you’re lucky. You’ve got an incredible partner. I’m together with a woman who’s not like Chameli.” I really don’t have the ultimate answer to that doubt or question. It certainly could seem to be the case that I’ve been lucky in finding a great woman, but here’s how it happened for me. I’ve had a lot of less lucky connections in my life. I’ve experienced my share of the manipulative side of the feminine: the victim, the rageful, the vengeful. And I have seen the ugly side of the masculine psyche in myself. A few weeks prior to meeting Chameli, my wife, something deep and profound shifted in me, which I believe can shift for anyone in the same way.

3. “I don’t have a partner at all, and I sometimes doubt if I’ll ever meet anybody.” Being with a partner where worship is not flowing, or not being with a partner at all, are basically two aspects of the same situation: you’ve had an intuition or a glimpse of the possibilities of a deeper love, and you want more of it. The solutions are the same.

4. “I feel my heart is closed down. I live in my head a lot, and I wouldn’t even know what worship was if it broke into my house at 2 o’clock in the morning and held me at gunpoint.” That’s where the whole thing starts for all of us, when we realize that we don’t yet know how to love. And that’s that the big question that you have to consider: “Is that okay with me?” Never mind how much money you make, or how many friends you have on Facebook, no matter how nice a house you live in, or no matter how big a car you drive, no matter how impressive your partner’s bust size, or how much you meditate and become spiritual… have you loved for real, in a total and undefended way? If not, and here’s where you have to be honest with yourself, is that OK with you? Is it OK to die one day without the heart’s gift having been fully given?

Eight or nine years ago, I came to that question in myself, exactly that, and I discovered that the answer was, if I was was raw and vulnerable and uncomplicated, that it was actually not OK. If I died one day without having fully loved, it would not have truly been a life well lived.

Many many years ago, I went to Bali for a vacation, on my own. I met up with some other young travelers there and we hired a Jeep to take us on a tour of the island. We drove up right to the highest point of the island, where Tourists don’t usually go. Our guide took us to one of the most sacred temples. It was surrounded by a big brick wall with an ornate entrance. After removing our shoes and wrapping scarves around our heads, we stepped together through this entrance. Inside, there was a short courtyard and then another brick wall with another entrance. After more preparations of lighting incense and giving offerings, we stepped through the second entrance. We were allowed to go through the opening in one more wall, but that was it. All together there were ten walls around the deity in the middle. Hindus could go beyond the fourth wall. Devotees of that particular deity could go beyond the fifth wall, and so it went on. The only people allowed to approach the deity directly were those who had given their lives completely and totally to its worship. Everyone else could come a little closer, a little closer, to the innermost beauty, but not all the way to the center.

I’m not a big believer of the worship of statues, but there’s a beautiful symbolism to what I saw there, because a woman’s heart is just like that. At the essence of every woman’s heart is the divine feminine. It contains everything that has ever been beautiful, or lovely, or inspiring, in any woman, anywhere, at any time. The very essence of every woman’s heart is the peak of wisdom, the peak of inspiration, the peak of sexual desirability, the peak of soothing, healing love. The peak of everything. But it’s protected, for good reason, by a series of concentric walls. To move inwardly from one wall to the next requires that you intensify your capacity to devotion, and as you do so, you are rewarded with Grace. This is not something you can negotiate verbally with a woman. She doesn’t even know consciously how to open those gates herself. They are opened magically and invisibly by the keys of worship.

If you stand on the outside of the outermost wall, all you have available to you, like many other unfortunate men, is pornography. For $1.99 a minute, you can see her breasts, maybe her vagina, and you can stimulate yourself in a sad longing for deeper love.

Step through another gate, and she will show you her outer gift-wrapping. She’ll look at you with a certain twinkle in her eye. She’ll answer your questions coyly. She’ll give you just the faintest hint that there is more available.

Step through another gate with your commitment, with your attention, with the small seedlings of devotion, and she’ll open her heart to you more. She’ll share with you her insecurities, the way that she’s been hurt, her deepest longings. Some men will back away at this point. They realize that the price they must pay to go deeper is more than they are willing to give. They start to feel a responsibility. But for those few who step though another gate, they come to discover her loyalty, her willingness to stick with you no matter what, her willingness to raise your children, stick up for you in conversation, and, if you are lucky, even pick up your dirty socks now and then. And so it goes on. You’ve got the gist by now.

Somewhere around the second wall from the center, she casts the veils of her personality aside, and shows you that she is both a human being and also a portal into something much greater than that. She shows you a wrath that is not hers, but all women’s. She shows you a patience that is also universal. She shows you her wisdom. At this point you start to experience the archetypes of women, who have been portrayed as goddesses and mythological figures in every tradition.

Then, at the very center, in the innermost temple itself, all the layers of your devotion are flooded with reward all at once. You discover the very essence of the feminine, and in a strange way that is not exactly romantic, but profoundly sacred all the same, you realize that you could have got here with any woman if you had just been willing to pass through all the layers of initiation. Any woman is every woman, and every woman is any woman at the same time. When you love a woman completely, at the very essence of her being, this is the one divine feminine flame. It is what has made every woman in history beautiful. It’s the flame behind the Mona Lisa, and Dante’s Beatrice, and yes, also Penelope Cruz and Heidi Klum. You discover the magic ingredient which has lead every man to fall in love with a woman.

When you learn how to pay attention to the essence of the feminine in this way, you fall to the floor in full body prostration, tears soaking your cheeks and clothes, and you wonder how you could have ever taken Her, in all of Her forms, for granted even for a second.

So just a couple small questions remain. First, do you get what I’m talking about? Does it jive for you? Does it make sense? And second, if yes, how are you going to get from where you are now to being able to the full capacity of your heart to love for real? I’d be glad to share more about this if we get to know each other better, but here’s how you get started.
First, do what I did, and create an altar in your room dedicated to Divine Feminine. Put only symbols of the feminine on it. I have a painting called “Beatrix” by Dante Gabriel Rossetti. I have a statue of Quan Kin. Populate your altar with anything that reminds you of the feminine, and spend a few minutes of the day in worship. Yes, worship. Adoration. Devotion. Offer up rose petals. Offer poems. Offer everything, and beg Her to reveal Her innermost essence to you. This will work miracles whether you’re single and waiting to meet the right woman or whether you’re already in relationship and long to meet your woman in a deeper way.

The second way to get started: make a practice, a discipline, of telling your woman, or any woman, ten times a day something which you adore about her. “I love the smell of your shampoo.” “I love the way you laugh.” “The color of your eyes is so beautiful.” Of course, you need to keep it appropriate. You can go as far out on a limb as you like if you’re in relationship with a woman, but with anyone else remember the gates. Keep you communication appropriate to the gate number that you find yourself at. Appreciation the curve of a woman’s breast, for example, if she happens to be the cashier at the supermarket, would equate more to harassment than worship.
So here’s enough to get started. Of course, there’s a lot more we can say about this. Feel free to post your comments below, and I’ll use them as the foundation for future blogs.

Follow Arjuna Ardagh on Twitter: www.twitter.com/awakeningcoach