Marianne Williamson on Women in Religion (Powerful!)

Marianne Williamson speaking on women and religion at the Parliament of World’s Religions, in October 2015, Salt Lake City Utah.

Marianne’s voice is clearly becoming more powerful as she moves even more directly into her wise woman, sacred activist, priestess self…..the Goddess and this goddess, is fierce! And it’s about time that these words be spoken….thank you Marianne, for speaking on behalf of the herstory of women in patriarchal religions, and the priestess within all of us.

 

Merging with the Ancestors: The Adventures of the Crop Circle Clan August 2015

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We gathered together in South West England from many places: our South Aftrican crystal skull carrier Jennifer the furthest, then Daniel in the Phillipines, then Jacqueline living in Tuscany, and from Kansas City, Cincinatti, Atlanta, Washington state, Central Florida, and North Carolina. Our local right side-of-the-vehicle, left-side-of-the-road drivers Christina and Sara live the closest. We are a friendly and enthusiastic bunch. We have been connecting by email for months, and many of us are in interconnected circles, students of Daniel, priestesses in my lineage, and like-minded adventurous souls. The cross-quarter time of Lammas, Venus’s close conjunction with Mercury and Jupiter and her movement into the Underworld to transform into her incarnation as Leo, all set the cosmological stage.

Our gathering place is an old country estate and villa in Swindon, UK, some 600 or more years old, added onto to many times. It was owned mostly by a family of elites with legacies of rigid, crippled people and acting out rebels. More than a few wives were “banished” to this summer estate for some kind of impropriety (Oh, to be banished here must have been such a hardship!). A few of us take the tour of the ancient house, walls lined with portraits of stiff but important people, and we easily conclude that this was one unhappy family. The 250 acre estate grounds showcases several huge old trees, a pond, and a carefully tended ancient walled garden with species dating back to the 1700’s. The park continually buzzes with families, children and dogs. There is a very old church in the back yard of the house, which must have been a constant source of angst for the household residents. 600 years later in our built-on hotel next door, we had sumptuous food served to us 3 times a day, afternoon tea, sweet single rooms, and a swimming pool. We had a big meeting room with windows and breezes blowing through, all looking out onto uncharacteristically sunny summer English days, to immerse ourselves in the Shamanic Astrology mysteries. We shared our stories and our place on the wheel, listened to Daniel teach, to stories of the Celtic pantheon, enjoyed two fascinating guest lecturers, danced a bit to Celtic favorites, made a collage, and dreamed into our daily excursions and ceremonies. We sensed that the ancestors of Lydiard Park were happy to have us, and accepted our presence.

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Heritage apple trees from the 1700’s,
gigantic thistles and large thriving
blooms of the Lydiard House
Walled Garden

Our intention was to weave back together what Patriarchy has torn asunder in humanity, and in ourselves, especially in our connection with our ancestors. We all resonate with the Celtic lands, and in this area of the UK, we can feel the magic that surrounds us. We are an hour from Stonehenge, and the new archeological finds in that area that continue to be unearthed daily. We are 20 minutes from the Avebury area, where a series of stone circles within stone circles, stone avenues, chambered cairns, barrows, man-made hills, and curious chalk drawings etched into hillsides are everywhere. As a bonus, this is where crop circles pop up during this time of year, and we are all keen to visit at least one. After all, we are The Crop Circle Clan. The first day we head off to the village of Avebury, smack dab in the middle of all the stones.
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Bookstores, Cottages, and
the irresistable Pub
at Avebury

The local metaphysical bookstore has a large map of the Wiltshire area, a county of 1,300 square miles, with the season’s crop circles dotted across the landscape. Unfortunately, the farmers of the area are not often willing to open their land for visitors to see them these days. After years of losing money because they sacrifice the crop in the field where the circle appears, and folk disrespecting their property in various ways, there are not many who take kindly to crop circles. We were lucky, though, and we found two that were close to each other and allowed access, thanks to Gabriella Kapfer http://peace-trails.com/ who scouted them out before we arrived. The Crop Circle Access Centre, who sponsored a Crop circle exhibit in Marlborough that several of us visited (imagine, an exhibit of circles, research, videos and photos over 25 years), was on hand at our first circle, the Eagle at Uffcott Down, to collect funds for the farmer. The second circle seemed to be on land that was not oveseen. The Eagle was huge, with no way to know where we were except for a map we were given when we paid our £3 admission. With Gabriella leading the way, we headed to the crown chakra of the Eagle. Some of us felt electrical energy, hands buzzing, a charged feeling. I was fascinated at how the wheat was precisely combed, layed and cornered by whatever force created this masterpiece. Later we headed to the heart, just below the crown, and we concluded the energy was yang, activating and definitely solar. The Crop Circle Connector interprets this one as 2016 being the possible return of Quetzacoatl, the year when the circle makers meet humanity. See the full interpretation here.

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Eagle Crop Circle 2
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Walking into the Eagle, discovered a week before we arrived, and sitting at the Crown Chakra

The eight-pointed star within the square and circle, Etchilhampton near Devizes, discovered August 7th, a few days after we arrived in the UK, was 15 minutes away. As we headed down the road, we were the Crop Circle Clan On Fire from our experience at the gigantic solar eagle. This next circle was a new kind of woven formation, seen in recent years. The wheat is layered over itself  in exquisite patterns that cannot be fully appreciated from within the circle. The eight pointed star is subtle, and can barely be discerned in the arial photos. We promptly feel asleep or went into deep meditation in this layered feminine energy, as if we were being held in a basket.

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The eight-pointed woven star, and earlier woven formations (below), breathtakingly intricate and complex.

 

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After that, crop circles sprung up around us all week, and we are pretty sure we called in one of them, as it was an astrological wheel! There was no time left in our fast-paced, full-to-the-brim week to chase after them. Because of our crop circle immersion day, we all seemed content to be surrounded by them at a distance. It was clear to many of us that we wanted to come back for more on another adventure at another time.

The largest stone circle, dated about 2,600 BCE that surrounds the village of Avebury, is itself surrounded by a henge, an ancient circular ditch, that probably contained water at one time. The two inner circles are connected to two stone avenues, that lead to a meeting place between the two. One seems for the masculine and one for the feminine, and it is easy to imagine the surrounding site of Silbury Hill, a huge human-made hill also surrounded by a henge, alight with a flame on Beltane, and processionals of people gathering to celebrate this Wheel of the Year point from all over the world. Many still do. The Avebury area draws many thousands of visitors each year. Artifacts have been found from Egypt and other parts of the world in the the West Kennet Long Barrow, a 5,700 year old multi-functional chambered site.  We could not get enough of the magnificent and prolific sites at Avebury. There was too much to explore and not enough time to do it all.

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Peter Knight, guardian and expert on West Kennet Long Barrow, emphasized how all the sites in the area are intimately connected, with site lines to other sites as long as 3 miles. The crop circles add another texture to this rich area of sacred sites.  West Kennet is 16 miles from Stonehenge and just south of Avebury, part of an extended landscape of earth temples. Every mile or so, there is a chambered longbarrow, with West Kennet being the largest. Peter feels it was the abode of wisewomen and priestesses who oversaw births, deaths, and other rites of passage. The burials that were most predominant were the placements of only human bones in the chambers. Huge boulders in front of the entrance indicated that the site was closed 1,000 years before the Avebury circles were built. Perhaps it had served its purpose and a new era was ready to be birthed. Perhaps our current monotheistic religions will someday see that they have outlived their own uselfulness, too! Peter guided us in a night-time shamanic journey within the longbarrow, where we were encouraged to call to, and receive messages from the ancestors. Many of us saw images and heard messages that continued to stir the pot of ancestral awareness.

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Stonehenge was scheduled many months ahead by sound healer Gabriella, so that we could actually go inside this closely guarded monolith. This beautiful large stone circle was a disappointment for many reasons. The police guard warned us that if we so much as touched a stone, we would be asked to leave. The stones were clearly restored to the point that they could have been part of a museum or Disney display, the life in them long gone. Our sound healer and her partner did their best to create music over the loud traffic on the ground and in the air. A large group of us paid thousands to the curators for the privilege of sitting inside Stonehenge for an hour, and got up in the wee hours of the morning to travel there to boot!

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On the way back from Stonehenge, we visited the Salisbury Cathedral that was celebrating the Magna Carta signing 800 years ago. There was an old pagan site next to the church that emphasized how Christianity built over the sacred sites, and knew that the ancients were connected to the magic of the land. We wandered around, intrigued by the stylized but spooky beauty of the place, where hundreds of notables were buried in tombs in the floor, the strange religious custom of the day. I suppose if you had the money, you could get really close to God. Some tombs were built into the walls, and had porcelin effigies guarding them.

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The ancestors were stirring within and without, the Partriarchs, the Celts and the Neolithics. Daniel’s keynote of the week was his famous evolving lecture Who Are We and What the Hell Happened? As we visited the sites, felt the stirrings of our own personal ancestry, and heard from Daniel about the recent discoveries around this area and around the world, we felt ourselves getting ready to honor them. On a rainy day towards the last of our week, we gathered an altar cloth, symbols of the old story and the new story, a libation and some food and headed out to the park-like grounds of Lydiard House under a big old tree. We called in the directions and the elements. We spoke to them from our hearts, from our personal stories, forgave them, and asked them for forgiveness. We asked them for what we needed in the coming times to help us bring in a New Earth and a renewed connection to the land and to what really worked in their times, especially the pre-Celtic times before patriarchy. We honored that in this part of the world they held off patriarchy till 1,500 BCE in some places in England, Scotland and Ireland, as much as a few thousand years after it had overtaken the rest of Europe. We felt that our ceremony was good and our week was near completion.

Our final ceremony began at one of the ancient standing stone avenues of Avebury, where we wound down and around to two huge standing stones that are obviously yin and yang gateways. In the twighlight crack between the worlds, we gathered together the jewels of our week as adventurers of the Crop Circle Clan, and spoke our commitments to our own sacred marriage within. So Be It As We Make It So!

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2016 Excursions: Ireland and Scotland

Visit our webpage on this webiste, and our facebook page for details on the 2016 Renaissance of the Sacred Feminine: Stars and Stones of Ireland and Scotland excursion~retreats. Join us for all 14 days or just 8 days, on the wild western coast of Ireland at Kilronan Castle and then the Newgrange area, then 6 nights on the Isle of Lewis at lovely Doune Braes hotel, our homebase to explore the great Callanish Neolithic circle and surrounding sites for 6 nights and 7 days: August 20th through Sept 3rd, 2016.

Daniel and Anyaa Avebury 2015

If you have read this far, enjoy my SPECIAL ADDITION BELOW! Pictures from the Cropredy Music Festival, Cropredy Village, UK August 12-15, 2015 sponsored for the last 10 years by the 70’s British band, The Fairport  Convention! The Brits love their dogs as much as us Americans do (attended by me, Daniel and Jacqueline after our Avebury adventure).

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An Ireland Shamanic Priestess Process: Brighid and St. Brigid

Ireland, Part 2: Brighid and St. Brigid

from http://introverthitsthestreets.blogspot.com/

“A river of tears is one of the strongest evidences of a ‘crash and burn’ initiation into the Scar Clan.”–Clarissa Pinkola Estes

Priestess Glenys of the glacial river valleys of the Pacific Northwest greets you. Glenys is my new name, by the way. It’s Welsh and means from the glen. A glen is a narrow valley, sometimes a river valley. Baby name sites insist that Glenys also means fair, clean, and holy, but I just discovered that this morning when I woke up at 2:00 AM, still on
Ireland time, and can’t be held responsible for it. Keep all this under your hat for now, until I get used to it.
I am also one of the Daughters of Danu, the name my fellow initiates and I gave our circle, but if tears shed are proof of membership, I might also claim a place in Clarissa Pinkola Estes’ Scar Clan.
I’ve been through something in the last year or two that recently culminated in a dismantling or even a disintegration. I’ve been sharing my efforts to renew myself in this blog. This time they’ve led me pretty far from what I know, into things I can’
go to http://introverthitsthestreets.blogspot.com/ for the rest of the blog!

Honoring the Ancient Stone Circles

A Final Call to Join Us at Avebury/Stonehenge and Crop Circles in England, August 5-12, 2015
by Daniel Giamario

Avebury Henge - photo by David Iliff
Avebury Henge – photo by David Iliff

The collaborative team of Daniel Giamario, co-founder of the Shamanic Astrology Mystery School and the creator of the Shamanic Astrology Paradigm, and Anyaa McAndrew, of Full Moon Sanctuary, will facilitate another adventure celebrating the Renaissance of the Sacred Feminine.  Following their successful journey to Scotland and the Callanish Stones last year (with Nita Gage), Anyaa and Daniel are now exploring Stonehenge, the Avebury Stone Rings and Rows, Silbury Hill, and the West Kennet Long Barrow.

Our group will be held at a country estate hotel near Swindon England, located quite near to Avebury and Stonehenge.  At the time of this writing, the event is only weeks away and there is still room for you to join us!  Register for the event here! Any additional participants will be able to have their own private room at no extra cost.  Also, three meals a day are included in the price.

Some reasons to consider joining us:
Continue reading “Honoring the Ancient Stone Circles”

Magic, Mystery and Sorrow in the Yucatan

I am thrilled to offer you a few fascinating perspectives on our recent Yucatan Journey, facilitated by my husband Gary Stamper, myself and Carolyn Baker….I don’t have the time to write at the moment, and both authors Jo Ann Heydron and Carolyn Baker have said it all:

Guadalupe In The Laundry Room: A Yucatan Epiphany           Our Lady of Guadalupe
By Carolyn Baker from  Speaking Truth To Power

Knowing that each of us has our own experience of our amazing journey to Yucatan and that each of us makes sense of it differently, I would like to offer my perspective in the light not only of our journey, but our re-entry as well. Some of us have had strange if not bizarre re-entries. Many of us have returned feeling ungrounded and off-center, and this may be more than the result of jet lag. Perhaps something more profound happened to us in Yucatan than we yet understand.
My own experience with traveling to sacred sites and entering the territory of indigenous ruins is that they are anything but dead and inert. In fact, they are very much alive, and the spirits of the ancestors living there have never left. If we are open to their presence and their power, we may actually receive the wisdom we came there to discover, and perhaps even more instruction than we bargained for. If we’re serious about this “evolution thing,” it seems that it behooves us to be very curious about what happened to us in Yucatan and what might continue to happen. As middle class Anglo citizens of industrial civilization, all of us, including myself, would love to hold hands and dance around the many sacred sites of the world feeling bathed in light and love, but what if the spirits inhabiting those places have another agenda? What if they really want to teach us that suffering and light are not separate, just as none of us is separate from each other or from the earth? What if they need, to some extent, to kick our butts to make their point? I’ve personally had my butt kicked a number of times during and after visits to sacred places, and when I stay open to the possibility that that is precisely what is happening, the upheaval feels less bothersome.
Some of us got sick on the journey. Some of us had weird re-entries to our homes or perhaps became ill after the journey or just felt peculiarly ungrounded. Might this be part of what some call “a fiercely unwanted growth experience”? Our journey began with a psychic surgery performed by Israel. He knew what each of us needed in order to cleanse our psyches and open to the mysteries of Mayan tradition. Could he have been a messenger of greater forces wanting us to break down in order to break through?
Along the way in rural Yucatan we witnessed extreme poverty and heart breaking suffering of animals. The rational mind wants to separate this from the heart warming community we witnessed among the people and their devotion to the sacred. They are poor economically but rich in many other ways, yet those many other ways do not erase the excruciating reality of their suffering. We were immersed in opposites—poverty/richness; kindness/animal neglect; Mayan/Hispanic; indigenous/Catholic. One of the most difficult skills for any human being, but I believe the most crucial, is the capacity to hold the tension of opposites.
This was emblazoned on my mind on Saturday night when I walked into the disaster that was my room at Dos Playos and found a small lake beside my bed. Immediately next to my room was the laundry room where women apparently worked all hours of the day and night to provide clean towels for the hotel. In order to wipe up the mess on my floor, I wandered into the laundry room where many of these women were toiling, and at the entrance was a very large image of the Virgin of Guadalupe framed with flowers, and embellishing the image on the altar below was a cluster of burning candles. Clearly, Lupe’s presence was invaluable to these women who probably earn less money than we can imagine. Once again, the suffering alongside the sacred. After receiving my towels for wiping up the mess, I stood for a moment in the corridor of the laundry room, my eyes alternating from Lupe to the women and back to Lupe. For a moment, I got it: The suffering and the sacred are always inextricably connected.
As I write this missive today, I feel weird and ungrounded. Last night I came home to eight inches of snow and was locked out of my house. I spent the night with a neighbor who keeps her house icebox cold. Other than the two hours’ sleep I managed to get, I did little but compare the warmth I had just come from with the chill I had entered. I don’t know what other weirdness I’m going to encounter in the days ahead. But I know one thing: When Israel placed a warm crystal on my forehead and then on my heart, the ancestors expected me to pay attention, and they still do.

From Jo Ann Hedron at Talking to Strangers: An Introvert Hits the Streets

I promised myself that when I came back to this blog, I’d write about books and writing and nothing more. Whoops.

Israel May

My husband and I just returned from Mexico, where we and fifteen others met at the Cancun airport and traveled west by bus to the colonial city of Izamal. We spent a week there driving out to visit Mayan ruins and learning from a Mayan shaman. Gary Stamper, Anyaa McAndrew, and Carolyn Baker–all people I hope to know for the rest of my life–planned the trip. I don’t think any of them would object to my saying that the shaman we spent the week with, a quiet, modest man named Israel May, was our teacher and leader. With Israel we visited Mayan ruins in the Yucatan and Quintana Roo states of Northern Mexico–Chichen Itza first, then Ake, Tulum, and the Temple of Ixchel.

From 1800 BC to 1500 AD, the Maya thrived in stages in Central America, primarily in areas that now lie in Mexico and Guatemala. As you probably know, they developed written language, higher mathematics and astronomy, as well as skills that allowed them, without benefit of pack animals or metal tools, to build communities both beautiful and functional, and feed their people. A powerful mystical tradition also grew up.

Why the Maya “disappeared” is a topic of some interest to people in the collapsing cultures of the global North. We know that Mayan cities from the classic period (about 250 AD to 900) were deserted long before Spanish soldiers and priests began their invasions in the 1500s. There is no consensus as to precisely why these communities failed. Some guesses are that a long drought stressed the primary crop, corn, that too many rich demanded service from too few poor, that forests were overcut to clear land for farming and to fuel preparation of the limestone plaster used to ornament buildings.

From the jungles of the south, the Maya moved north. Although the north was dryer, they could tap into water tables at shallow depths. In magnificent cities like Chichen Itza and Tulum, the Maya maintained a culture remarkably uniform through the centuries until the Spanish tried their best to wipe it and them out.

Chichen Itza, Pyramid of Kukulcan, “The Castle”
Ake, roof of marketplace missing. Although Ake is Early Classic, older than Chichen Itza, it is not yet completely unearthed.
Tulum, El Castillo

 

Temple of the Goddess Ixchel, Isla Mujeres
The Mayan people, however, have not disappeared. We saw them, small in body, forthright in gaze, everywhere we went. Israel learned his shamanic skills from his grandmother and now educates northerners in ancient ways, doing as much good as he can for visitors who have trouble benefitting from what they don’t understand.